Sophocles The Women of Tarchis :: Sophocles Women Tarchis Desire Essays

Sophocles The Women of TarchisSophocless The Women of Tarchis tells the story of the desires that killed Heracles and Deianira, his wife. Heracles desires an another(prenominal) woman, Iole, and, off stage, destroys her fathers kingdom so that he can have her and then sends Iole to his home. In response to this, Deianira, desiring Heracles to love her, and not keep another woman in their house, uses a deadly poison, which she believed was a love potion, hoping to make him love whole her. Because of this, he dies, and she kills herself out of remorse. Both of them desire, twain of them act on their desires, and both of them die because of desire. However, the way these desires argon discussed and understood by the characters and, presumably, the audience atomic number 18 very different. Heracles desire is very direct. He desires people and acts on that desire. In other words, he sees what he wants and he goes and gets it, destroying anything that stands in his way. Deianira, on the other hand, is not the active agent. She desires to be desired by Heracles. Even the grammar use to talk about her situation is passive. When she does act on her desires, it is not straightforward, scarcely through trickery and love potions. Later, when the potions true number is revealed, her actions are attributed to Nessus, the centaur that tricked her into believing the poison was a love potion. These descriptions reveal assumptions about desire, and what form it takes for men and for women. Heracles and Deianira, in Sophocless The Women of Tarchis, exemplify desires gender difference. An important aspect of desire in ancient Grease is that a deity represents this set of feelings. Eros, the young son of Aphrodite, it the imp the rules everyones hearts. Deianira describes his wangle over mortals when she publicly responds to the news that Heracles has fallen in love and literally taken a new wife How foolish one would be to climb into the ring with desire and try to trade bl ows with him, like a boxer. For he rules even the Gods as he pleases, and he rules meYou see that I would be altogether mad to blame my husband, because he suffers from this sickness (441-446). She explains that it is foolish to compact with desire, but that desire will rule everyone at some point, including herself and Heracles.